So What Do "Protections" and
"Limitations" Really Mean?

Editor's note: The following is excerpted from "Death March," by Wesley J. Smith, which appeared in the Feb. 23 issue of National Review magazine.

In a recent talk Kathryn Tucker, the [Compassion in Dying] Federation's legal-affairs director, demonstrated how the Federation actually regards the "protective guidelines" it always claims will shield the vulnerable. One of the most important of these protections is the mandatory waiting period between the request for death and the issuance of the lethal prescription. Oregon's law requires a 15-day wait -- not too long, surely, considering the irreversibility of the action. Miss Tucker now says that even this is "overly restrictive." Extrapolating from Planned Parenthood v. Casey and other "reproductive rights" cases, she expects the courts will "immediately" strike down the waiting period as "unduly burdensome."
If so, why did advocates such as Barbara Coombs Lee, the Federation's executive director and co-author of the Oregon law, include the waiting period in the first place? Miss Tucker's candor is breathtaking: "In the legislative forum, to pass [assisted-suicide laws], you need to have measures that convince people that it's suitably protective." She also claims that when the Supreme Court recently declined to create a constitutional right to assisted suicide, it instead created a constitutional right to pain control -- so watch for litigation seeking to re-label euthanasia as "pain control."
Thus, it becomes ever more clear that even when activists speak of protections and limitations, terminal illness and suicide, what they are actually working to
permit is the intentional killing by doctors of a wide variety of vulnerable human beings.