An Abortionist's Thoughts
on Abortion
Part Three of Four
By Dave Andrusko
"An OB/GYN's Thoughts On
Abortion" appears on the blog of abortionist Lissa Rankin,
author of the forthcoming book, "What's Up Down There: Questions
You'd Only Ask Your Gynecologist If She Was Your Best Friend."
The book's cutesy and
slightly off-color title only hints at how crudely Rankin writes
on her blog,
www.owningpink.com. But this is her shtick, and we have
bigger fish to fry than her tastelessness.
Ostensibly, Rankin has
feared to tread into a discussion about abortion, if for no
other reason than fear of dividing the community that follows
her blog. But now she doesn't want to be "silenced"--and with a
book coming out--she seems to have summoned up the courage to
speak out.
The post is actually
interesting for a number of reasons. For one, assuming the
abortionist retains even the remnants of a conscience, what they
have to say is inevitably revealing. How DO you square what you
are doing to another human being with the ethical constraints
hopefully imposed on you by being a physician? More than once
she talks about "struggle" or being "conflicted."
For another, between the
lines Rankin is telling us she outgrew her Methodist Sunday
school childhood and, more specifically, her mother's strong
opposition to abortion. "I was raised to be Pro-Life all the
way," she writes. "And when I finished high school, I was. I
wanted all pregnant women to keep their babies -- no matter
what." Yet she respects her mother's views and apparently they
have agreed not to talk about what she did. (At the end of her
post Rankin tells us she no longer does "surgeries" in her
office.)
For a third, it is
fascinating to watch how she slides from abortions for the
toughest of the tough cases to abortions for pretty much any
reason to deciding that's it not for her to question at all--no
more participating in a "morality quiz." Rankin writes, "I came
to truly believe that a woman has the right to choose what
happens to her body -- no matter what."
There is a fair amount in
her post about respecting the right of other physicians not to
perform abortions. But that "respect" is an inch deep and two
inches wide. "And in my opinion, if you're an OB/GYN and you
don't do abortions, you are acting hypocritically," Rankin
writes. "As OB/GYNs, it's our job to advocate for women and
their choices. If someone doesn't want to do that, that's cool
with me, but they should choose another field."
[Speaking of which, Rankin
is honest enough to admit that when she applied to for a
residency as an OB-GYN, "Most of the best programs offered
training in pregnancy termination but towed the party line of
'residents may opt out of the training on ethical or religious
grounds.' But almost all of the residents at Northwestern did
it. An unspoken pressure discriminated against those who
didn't."]
Interestingly, God is
smuggled back in later in the post--on her side, naturally. When
she started a job in San Diego, nobody in the practice did
abortions. "But I knew I couldn't work at a practice where our
patients didn't feel supported in their times of greatest
turmoil," Rankin tells us.
Then comes the most
revealing paragraph of all. "So I surprised myself by
announcing, 'Fine. I'll do them.' The minute it slipped out of
my mouth, I felt a pang of regret. What had I done? But I swear
-- it's the weirdest thing -- I honestly feel like God made me
do it. I know it sounds crazy, but I felt a true calling to
provide loving support and tender compassion, without judgment.
My mother never understood, but I was being true to my own
authentic self, even though it pitted me against her."
She ends her post by
coming back to this thought, asking her readers, "What about
you? Have you stood up for something that made you feel
conflicted? Have you gone against the grain of how you
were raised? Have you stayed true to your authentic self, even
when doing so meant you risked being rejected by those you
loved?"
My guess is Rankin's
mother believes that in performing abortions, Rankin was not
staying 'true" to her "authentic self," but turning her back on
it. That her Methodist roots did not teach her to condemn women
who have aborted, but to help her reach a decision that does not
cost her baby his or her life. That in pitting "compassion"
against "judgment" [actually judgmentalism], Rankin misses that
her mother understands that true compassion chooses life, not
death.
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Part Four
Part One
Part Two |