"Introducing Euthanasia to
Britain by the Back Door"
Editor's note. The first part
of this edition of TN&V is taken from the blog
of John Smeaton, director of SPUC--the Society
for the Protection of Unborn Children. The
latter portion further comments on the subject
of Mr. Smeaton's fine blog entry.
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Dr. Rowan Williams, the
archbishop of Canterbury (Anglican), Vincent
Nichols, the archbishop of Westminster
(Catholic), and Sir Jonathan Sacks, the Chief
Rabbi, have written a joint letter published in
[Monday's] Telegraph, opposing
parliamentary moves to undermine the law against
assisted suicide. Among other things, the letter
states that Lord Falconer's amendment to
government's Coroners and Justice bill, due to
debated by the House of Lords
"would surely put
vulnerable people at serious risk, especially
sick people who are anxious about the burden
their illness may be placing on others.
Moreover, our hospice movement, an almost unique
gift of this country to wider humankind, is the
profound and tangible sign of another and better
way to cope with the challenges faced by those
who are terminally ill."
The fact that the leaders of
three of Britain's main religions, representing
millions of followers, have come together to
sign this letter demonstrates the profound
concern that exists in British society about
threats to the sanctity of human life. There is
widespread disquiet about a growing culture of
death in Britain, with euthanasia already
allowed in law in some circumstances through the
Mental Capacity Act passed in 2005. The
amendments proposed by Lord Falconer, Lord
Joffe, Lord Alderdice and other peers
will serve to threaten the vulnerable with
lethal abandonment. …
As an independent human rights
organisation, SPUC supports the right of
religious leaders to speak out on ethical
principles. If an action, especially a public
one, is incompatible with religious belief, then
religious leaders must be free to point this
out. Those who call this interference fail to
recognise that the moral law cannot be confined
only to certain spheres of activity. Morality
has a universal jurisdiction.
As George Pitcher, an Anglican
clergyman with a column in The Telegraph,
welcoming the religious leaders' letter, points
out, contrary to
"the euthanasia lobby [who]
would like nothing better than to characterise
the issue as a simple choice between religion
and secularism"
that
"[m]any a secular humanist
will argue that human life is uniquely to be
revered and that the best answer to the
terminally ill clogging up our health service
isn't necessarily to help them to kill
themselves."
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Mr. Smeaton is surely correct
in lavishly praising the letter from Archbishop
Rowan Williams, newly-installed [Catholic]
Archbishop Vincent Nichols, and Rabbi Jonathan
Sacks. As George Pitcher writes in The
Telegraph, "That is significant not just
because the two archbishops have chosen this
issue to be the first on which they make common
cause…[but it's also] of tremendous significance
simply because they have intervened in the
assisted suicide debate at all." People of faith
and religious leaders enter the public arena at
their own peril in our own country. But in
England they are particularly savaged by the
British press which loves to pummel them
unmercifully.
The subject of the letter to
the Telegraph is opposition to yet
another attempt in England to loosen the
nation's laws against assisting in suicides. As
per usual, it is clothed in euphemisms and
protests that it is a minor clarification.
"[Lord] Charlie Falconer has
indeed enjoyed some success in persuading peers
that his amendment merely serves to rectify the
anomaly that British people are already
assisting people to fly to Switzerland to commit
suicide and are not being prosecuted," writes
Pitcher. "So, he claims, it's just a technical
question of law."
However, it is nothing of the
sort, according to Pitcher. "If his amendment
succeeds, it will effectively overturn the
Suicide Act 1961, which makes 'a person who
aids, abets, counsels or procures the suicide of
another' liable to imprisonment for up to 14
years. So long as this is on the Statute Book,
the vulnerable are protected from unscrupulous
familial pressures to take their own lives to
relieve the burden of care or, yet worse, to
release inheritance cash."
It is, Pitcher warns, "the
latest bid to achieve that in the Lords is
nothing but a bid to introduce euthanasia to
Britain by the back door."
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