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Part One of Two
Editor's note. Lots to talk about. I hope you hear from you at
daveandrusko@hotmail.com.
Usually we save a smorgasbord of items for our Friday edition of TN&V.
But we'll jump ahead to do a combination issue; there is just too much
going on.
I knew --or at least I strongly suspected--when I read Michael Gerson's
column last week that it would prompt a kind of denial from Yale
President Richard Levin.
Writing in the Washington Post, Gerson
discussed the American kickoff of Tony Blair's Faith Foundation which, Gerson said,
"unintentionally revealed the mountain of misunderstanding the
former British prime minister has undertaken to scale."
According to Gerson Yale University President Richard Levin "casually
asserted that religious Americans who support pro-life restrictions on
international family planning aid are as doctrinaire and exclusionary as
Saudi extremists. Pro-life Catholics and evangelicals? Wahhabi
extremists? What's the difference?"
For emphasis, Gerson added, "Clearly, mutual religious sympathy has a
ways to go in places such as Yale."
When
Levin received a flurry of critical emails, he informed the Yale student
newspaper that the column was inaccurate.
"I
never made any such statement nor would I," Levin wrote to the Yale
Daily News. "I said something to the effect that religious views impinge
upon politics everywhere. For example, even in the U.S., the
religious right has hijacked the foreign aid agenda."
Hmmm.
Does that sound conveniently vague, as in since nobody televised the
event, I can spin this pretty much any way I want?
Read the words and between
the lines. Ask yourself, what does it tell you about Levin when he talks
of religious views "imping[ing]" on an issue?
That they oughtn't to have a voice in the first place.
Clearly, for Levin, for people of faith to be a party to the discussion
in and of itself constitutes "hijack[ing] the foreign aid agenda." My
guess is that Levin said something very, very close to what Gerson
attributed to him.
A
story out of England reports how Devbai Patel, a grandmother, had been
in a coma for six weeks when, on the recommendation of doctors, her
family brought her 23-month-old granddaughter, Leela, into the room. The
thought was since medications hadn't roused her nor had Patel responded
to her family's voices, she might respond to the little girl.
Sure
enough, when Leela, frightened by her grandmother's appearance,
screamed, Patel immediately opened her eyes. According to her husband,
it was a "miracle."
"The
doctors couldn't believe how quickly she got better once she had woke
up," said Kunverii Patel. Now recuperating, Mrs. Patel said, ""I'm
glad to be home."
Is it too much of a reach to draw a comparison?
That we are in our own kind of coma, unresponsive to the cruelty that we
casually inflict on unborn children-- and that it will require fresh
eyes to see how ill we really are as a result?
Finally, I did not learn about this until after the programs were no
longer available online.
Last month the BBC ran "Teen Mum High" and "Abortion:
The Choice" on successive nights. This was denounced by one reviewer
in hyperbolic terms. "If
the BBC had
set out to make a season of anti-abortion documentaries," fumed Andrew Billen,
'it could not have done much better than with the Bare Facts
season currently running on BBC Two." What ticked him off so
"On Monday night in Teen Mum High we visited a school for
pregnant schoolgirls each of whom was opposed to abortion and seemed to
be blossoming under the twin demands of motherhood and academe," he
wrote. "Last night's Abortion: the Choice showed all the
emotional trauma of having a termination and precious little of the gift
of life it can give back to women."
A less hostile source described the first night's broadcast as a look "at
life in a pupil referral unit for school-age girls who are either
pregnant or have recently become a mum." It's one of a small set of
school for girls who did not (or will not) abort their babies where they
get prepared for the actual delivery and motherhood.
"This insightful and
touching documentary shows the work of the dedicated headmistress and
staff and intertwines the girls' personal stories with their daily life
at school, following some of the pupils as they struggle balancing being
a teen mum with continuing their education."
As for "Abortion:
The Choice," one writer who described themselves as "a staunchly
pro-choice person," explained that it dealt candidly with five women who
had aborted.
"Admirably steering clear
of any moral examination but refusing to shirk the upsetting realities
of abortion, the film instead focused entirely on the emotional effects
of the process, vividly illustrating the difficulty of the choice some
women face and--to be honest--making for an hour of just horribly,
gut-wrenchingly sad television."
The writer
added, "Unlike most TV documentaries on abortion I've seen,
Abortion: The Choice really gave face to the whirlwind of
conflicting emotion women face in this situation and forced you to look
at your own opinion of abortion, whatever it is, in a new light."
Which is
all we really ever ask for: just tell the truth. If the situation is
presented honestly and in an even-handed manner, our view will carry the
day.