Let's be clear: What is killed in an
abortion? Learn how to clarify the issue
Part Two of ThreeEditor's
note. The following are excerpts from an article that appeared in the
December 2010 issue of Minnesota Citizens Concerned for Life News.
Choice,
privacy, reproductive freedom. Bodily autonomy. Rape, incest. Teen
pregnancy, economic hardship. Back-alley abortions. Overpopulation. Crime
and child abuse.
These are some of the things people
talk about when they discuss the ethics of abortion. But none of them is
relevant to deciding whether abortion is morally right or wrong. Author and
speaker Greg Koukl uses a helpful illustration.
"Imagine that your child walks up when your back is turned and asks, 'Daddy
[or Mommy], can I kill this?' What is the first thing you must find out
before you can answer him? You can never answer the question 'Can I kill
this?' unless you've answered a prior question: What is it? [A cockroach?
Sure. His baby sister? Hold on a minute!] This is the key question.
"Abortion involves killing and
discarding something that's alive," Koukl continues. "Whether it's right or
not to take the life of any living thing depends entirely upon what it is."
…The real issue is the moral status of
the unborn entity who is killed by abortion. Is the unborn a human being (a
scientific question)? If so, how should we treat him or her (a moral
question)?
The pro-life argument, in brief, runs
as follows. From conception the unborn is a distinct, living and whole
(though immature) human organism--a member of the species Homo sapiens at a
very early stage of his or her development. We know this from the science of
embryology.
Morally, no relevant difference exists
between human beings before and after birth. Unborn humans differ from older
humans (like newborns) in size, level of development, location and degree of
dependency, but none of those differences are significant in a way that
would justify killing the former.
Rather, human beings have moral value
and a right to life by virtue of the kind of thing they are, not because of
acquired characteristics or abilities that some human beings have and others
do not, and which we may gain or lose throughout our lifetimes.
It follows that all human beings,
including the unborn, are equal in having basic dignity and a right not to
be unjustly killed. So elective abortion is wrong.
How do pro-choice advocates respond?
Usually with the kind of question-begging rhetoric discussed above. Always
clarify the issue--the moral status of the unborn--and use science and
simple moral reasoning (above) to point them to the truth: Abortion unjustly
takes the lives of innocent human beings, and it should not be permitted.
Part
Three
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