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A Movement to "Reduce Cruelty and
to Expand the Concept of the Sanctity of Life"
By Dave Andrusko
The beauty of the Internet--or,
in some cases, its bane--is that pretty much everything you've
composed can be found squirreled away somewhere in some
retrievable form or another. I was reminded of this truism
during the course of a back-and-forth with a kind reader who
mentioned something I had written a long time ago--almost eight
years, to be exact.
I'm offering a slightly abridged
version of a National Right to Life News editorial I wrote,
because I think its conclusions have held up well. Let me know
what you think at
daveandrusko@gmail.com. Oh, by the way, if you are not
subscribing to NRL News, call us at 202-626-8828 or download the
subscription form at
www.nrlc.org/news/subscribe.html.
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"Every
day, in Congress, courts, state legislatures, and informal
conversations, people who see the [abortion] issue one way try
to engage people who see it a slightly different way. It's a
labor of imagination and persuasion and the stakes are
enormous."
-- William Saletan, author of "Bearing Right."
"Seen against the broad canvas of
humanitarian thought and practice in Western society from the
17th to the 20th century, the expansion of the definition of
life to include the whole career of the fetus rather than only
the months after quickening is quite consistent. It as in line
with a number of movements [in the 19th century] to reduce
cruelty and to expand the concept of the sanctity of life."
-- From "At Odds" by Carl Degler
"I pray every day for the unborn
babies. I am 83 yrs. old."
-- Letter to NRLC, containing a check for $100 to
help defray costs of the annual National Right to Life
Convention.
Writers admittedly all too often
fall in love with their own rhetorical constructs. Having
offered that caveat, I am nonetheless utterly convinced that we
have not only turned a page in a debate that goes back more than
40 years but have begun a new chapter.
That the abortion issue's center
of gravity has shifted dramatically is not even controversial;
it's a mere acknowledgment of the facts of life. Even desperate
attempts by pro-abortionists to stir up old ghosts ("back alley
abortions" and similar goblins) have fallen on hard times.
For example, according to Jodie
Morse, writing in the January 21, 2003, edition of Time, "The
iconography of the abortion-rights movement is fading from
memory. Indeed, pro-choice stalwarts pitched themselves to a
younger audience more than four years ago with a
multimillion-dollar campaign in which some of the ads featured
coat hangers. To some of the movement's newest members, the
message seemed almost laughably out of touch."
Faced with dramatically falling
support among young women (and men), pro-abortionists console
themselves with the illusion that it's because young people have
never known a time when abortion was not available on demand
that their words no longer resonant. In other words, "if they
only knew!"
The problem with this soothing
balm is that it completely misses what young people do know.
For example, they know the grim
reality that abortion wipes out over a quarter of the children
who otherwise would have been their contemporaries.
They know first-hand how taking a
child's life can and does have a devastating impact on young
women, women whose wounds sometimes refuse to heal.
They know from personal
experience that to insist that babies' lives be sacrificed so
that women's lives are not impeded turns the quite legitimate
and wholly reasonable quest for equality on its head. And they
don't need to be told that abortion acts like an acid that eats
through family ties.
[A number of very encouraging
statistics followed, making the case that the American public is
becoming increasingly pro-life. The numbers are even better
now.]
One of the quotations at the top
of these remarks comes from William Saletan's new book, "Bearing
Right." It reminds me how often the abortion "debate" is not a
"debate" at all. It's a conversation--about how you and your
neighbors "engage" one another in a way that helps each
understand why others hold the positions they do on this most
extraordinarily difficult issue.
While Saletan takes the insight
in a far different direction than I do, I like the idea that
this engagement is "a labor of imagination and persuasion."
Ultimately, we woo most people
over to the side of the babies by persuasion. Part and parcel of
this is engaging their moral imaginations in two ways.
First, relationally, we get them
over the hump. Just by being who we are we negate the stereotype
that pro-lifers are unpleasant, uncaring, unloving people. Who
wants to listen to the point of view of such men and women, let
alone be part of what they are about? Once they see that you and
I are good people who care about unborn babies and their
mothers, their ears are unplugged and their hearts softened.
Second, we provide them with
tools to dig themselves out of the rut they are in. Those tools
include a more gentle language, one brimming over with words
such as love and compassion; a kinder vocabulary that humanizes
the unborn child; and a grammar of interdependence which reminds
people that a mother without her unborn child is like a subject
without a predicate.
I would never be so foolish as to
suggest that continuing progress is automatic or linear. There
will be ups and downs, sidetracks and detours, good days and
bad.
But that will never deflect us
from our appointed course. Our eyes always look straight ahead
for we refuse to stand idly by while the lives of the innocent
are taken by the millions.
Literally, as I sat down to write
these remarks, I spotted the letter from our 83-year-old friend
mentioned at the beginning.
Her note thanked us for the NRLC
Convention Yearbook, explained that she "prays every day for the
unborn babies," and ended with a PS: "May God be with you."
And because He most assuredly is,
we know that ultimately the cause of life will carry the day.
Please send your comments on
Today's News & Views and National Right to Life News Today to
daveandrusko@gmail.com.
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http://twitter.com/daveha.
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