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Euthanasia and the Danger of
Putting Loved Ones Out of Our Misery
By Wesley J. Smith
Editor’s note. This is reprinted
from Mr. Smith’s excellent blog,
http://www.firstthings.com/blogs/secondhandsmoke.
Anyone who knows up close what it
is like to have a loved one die of Alzheimer's can't help but
sympathize with the pain of a husband watching his wife fade
away from the dread brain disease. I've been there. My uncle
died Alzheimer's.
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Wesley J.
Smith |
But legalizing euthanasia for
people with dementia would open the door to mercy killing
precisely because it is so hard on families. Indeed, the story
of a husband who wants his wife mercy killed illustrates the
point precisely.
From the story (which appeared in
jdnews.com):
Jack Barnes, 81, has been married
to his 80-year-old wife Faye for 59 years. He said they have had
a long, fulfilling life together and now his wife wants to "die
with dignity," but North Carolina law does not permit
euthanasia. "It doesn't make sense to keep her alive," he said.
"She's basically dead."
No, she's not. She is profoundly
disabled, and I think that gives her a greater claim on all of
us for love and care, which honors her dignity and her equality.
And indeed, those services are available for people in Faye's
condition–as they were for my uncle.
[Also from the story]
But things should never get that
far, said Carol Long, director of adult daycare at Onslow County
Senior Center. Long not only works with the elderly, she cared
for her mother who was stricken with Alzheimer's disease for 15
years before her death in 1999. "No way would I ever consider
euthanasia," she said. "Alzheimer patients don't know they have
the disease.
They are comfortable with their
situation. Who is suffering the most is family and caregivers
who cannot see past the need for 24 hour care."
Indeed. My aunt suffered for her
husband. My mother suffered for her brother. My cousin suffered
for her father. I suffered every time I visited and held him in
my arms–my wonderful uncle. And therein, in the guise of
compassion, lurks pronounced danger to the medically
defenseless: [Also from the story]
Barnes said he doesn't feel the
laws in North Carolina will change in time to help him or his
wife, but maybe the next generation could be spared the pain he
has endured watching his wife die in increments.
Barnes is undoubtedly a loving
husband at a loss over his terrible loss. That leads to despair
and the desire to do the wrong thing for the right reason.
But there would be others who
would have different motives–easily masked by "compassion."
... [T]he moment we declare
some of us are killable, they will have ceased to be "us," but
become "them." That should unacceptable in even the most
difficult circumstances. |